Luck

Last week was the week that Covid-19 isolation hit North America for real. We were supposed to be in New York for March Break, and we cancelled the trip just in time. As I finish and publish this, Toronto and many other places are in a state of emergency. New York is suffering and we are thinking constantly of the people there, and throughout the world.

Most of the things we were planning to do last week are in lower Manhattan. It’s been a long time since I was last a tourist in New York, and the Smithsonian Institution now runs the National Museum of the American Indian – New York there. The Lanape were living on the island of Manahatta when the Dutch arrived and allegedly purchased the land, and certainly occupied it. A 2018 article in Smithsonian magazine, “The True Native New Yorkers Can Never Truly Reclaim Their Homeland” talks about how the Lenape were forcibly dispersed, and today are working to preserve their culture in New York and also to save the highly endangered Lenape language.

Part of the work by some Lenape who still live in New York is a movement to bring forward a century-old proposal to build a monument for Native Americans on Staten Island. This was first pitched in 1911 by the department store owner Rodman Wanamaker, who wanted to erect a colossal statue — taller than the Statue of Liberty – with a museum. The campaign fizzled after a ground-breaking ceremony in 1913 – World War I helped sideline the project — but the U.S. Federal Government retained the land. In 2017, a new proposal was made to President Donald Trump and the National Parks Service, led by Margaret Boldeagle. It doesn’t seem to have moved forward, and now we have the incredible disruption of COVID-19.

I started writing this post on St. Patrick’s Day, trying to get back to blogging after slipping a few weeks behind in my #52Ancestors posts. Like just about everyone in the world, we had other plans for this day, but instead we’re making the best of things at home and honestly feeling lucky to be here.

In preparation for the trip we didn’t take to New York City, I also spent some time gathering together a few facts about two Irish ancestors I hoped to learn a little bit more about while we were there. They are my three-times-great grandparents Murtha and Margaret Fleming. Originally from Arles, Queens County (Co. Laois), they emigrated to the United States sometime after 1852 [1]. They settled in lower Manhattan, where Murtha became a produce dealer in Gansevoort Market (now called the Meat Packing District).

I don’t have any information that was passed down in the family about Murtha and Margaret Fleming, so everything I know about them is pieced together from records. I am really looking forward to someday walking around their historic market neighbourhood , visiting the National Museum of the American Indian, finally seeing the Tenement Museum, and checking out the Museum of the City of New York.

According to two obituary notices (one a brief article, one a death announcement) published in the New York Sun on October 7, 1894 and October 8, 1894, Murtha Fleming was 75 when he died at his residence at 419 West 33rd Street. I find it interesting that this is the address today of the Sisters of the Presentation and I wonder what connection there is, if any.

Based on the obituary, he was born about 1819, and was in his 30s when he and his family came to America. I think it’s fun that my husband’s great-grandparents came from Co. Laois as well. Google tells me it would take a full work day to walk from Arles to my husband’s family village, Ballyfin.

Like my husband’s family, the Flemings were Roman Catholics. Murtha, who often gets transcribed on Ancestry as Martha, sometimes making him hard to find, married Margaret Hayden and they baptized their daughter Maria at the Catholic church in Arles on September 4, 1853. Maria (who later was known as Maria Catherine) had at least three brothers, and so far, I know the name of one son, James, who was born in New York City in 1861.

The Sun obituary says, “Mr. Fleming came from Ireland about 33 years ago and embarked in the produce business, afterward establishing the firm of M. Fleming & Sons.” I found him listed in the New York City directory, 1870/71, digitized and hosted by the New York Public Library, as a Merchant located at 360 Greenwich. He was living at 469 West 32nd. In the New York City directory, 1872/73, the business is listed as John and Murtagh Fleming, Produce, at 163 Reade. The Flemings had moved house and were living at 433 West 33rd. Google Maps sort of helps, but I don’t think it is possible to really grasp their geography without a visit.

In the 1880 U.S. Census, Murtha & Margaret Fleming were living at 428 West 35th. Only James was still living with them, and both he and Murtha worked at the “Produce Commission” (The Greenwich Village Society for Historical Preservation has more about Gansevoort Market but it says the market was formally sanctioned by the city in 1884. There is a lot more to learn about the trade there, and some very interesting facts, such as the introduction of distributed refrigeration. By the time of the 1880 Census, Maria Catherine Fleming had married a liquor salesman named Michael E. Carley and had given birth to my great-grandmother’s two older siblings, Katherine and William Merwin Carley. Agnes, the grandmother we know as Nana Murphy, was the baby of the family, born in 1892.

Before our trip, I was feeling frustrated to not have more time to comb through directories and hunt for clues of Murtha and Margaret’s lives that I could take to New York City. Today, I feel lucky that we didn’t get there only to have to turn back to Canada, and also lucky that I have so many gaps left to fill in on a very interesting ancestor. Genealogy must be one of the most calming distractions possible, and the fact that I can rely on it now is the luck of the Irish, indeed.

[1] Their daughter Maria Fleming (Later known as Maria Catherine Fleming) was baptized in Ireland on September 4, 1853 and is found in the Irish Catholic parish registers for Arles in the Diocese of Kildare and Leighlin. I can’t quite make out the writing for the Townland. Another job to add to the list!

[2] According to Murtha Fleming’s Sun obituary, he was survived by his wife, three sons and a daughter.

Same Name

Doing this project, I’m trying to learn about a few different things this year. As I progress into Month Two of 52 Ancestors in 52 Weeks and the Next 150 Challenge, I find I am slowing down. Not in learning, necessarily, but in pace and in the volume of what I am trying to take in. I noticed I am starting to read in a more focused way and thinking more deeply about each thing that I study. An article I read this week was an example of this.

On Twitter, I’ve read some really good and provocative threads lately about family – who our “real” families are, what we can know or not know, how family is severed in the trauma of forced separation, death, genocide, migration, emigration, war. How family can re-connect or re-discover someone lost and try to heal. How sometimes that is not possible at all.

We have examples of many of these things in my own family history – most humans must, I think – but what is undeniable for me is that so much that was “lost” is fairly easily searchable and found. Not every time, but it is there for the most part. It really is not that hard to do genealogical and family history research when you are a North American settler from Europe. The system is set up for us, by us, about us.

The article I read this week pointed out that the many records and sources that make my favourite hobby fun for me, even when confronting what is broken and painful, will not be in any way an easy experience for others. “Settler Records, Indigenous Histories: Challenges in Indigenous Genealogical Research” by Stacey Devlin and Emily Cuggy really gave me pause and if I’m honest, made me cry. What can undo the damage of the past?

I turned back again to my own family. I decided to choose a single individual for this week’s theme, “Same Name”: Emma Josephine Killam. The reason is that she shows up twice in my maternal grandmother’s family tree – once on Nana’s father’s side and once on her mother’s side.

When I first saw this in my growing online tree years ago and realized I was looking at the same person, Nana (who died eight years ago this week, may she rest in peace) laughed and told me her mother and father liked to sometimes joke that they were actually cousins. And they were, too, by marriage.

Emma Josephine Killam was born to Amasa Killam III and Amy Rand in the Annapolis Valley in Nova Scotia, on November 16, 1835 [1]. Her father was descended from the New England Planters who settled on land unceded by the Mi’kmaq, but occupied by French Acadians regardless. When the English colonial forces forcibly removed the French, the New England Planters moved in. Emma’s mother Amy was sister to the Baptist missionary and linguist Silas Tertius Rand, who was first educated at home by his father and then went on to become a minister amongst the Mi’kmaq, learning and writing several First Nations languages in his efforts to convert the Mi’kmaq and other Indigenous Peoples to Protestant Christianity.

Whenever I get stuck on this particular family line, my go-to is the venerable internet source, The Sprague Project. It’s not flawless, at least not for my family line, but it is very, very good and certainly far better than my own half-rebuilt online trees. The Sprague Database tells me that Emma Josephine Killam was the fifth of six children. Her next eldest sibling, William Henry Killam, born March 18, 1833, grew up to marry Amanda F. Woodman. They then became the parents of many Killam children, including my great-grandfather, Dr. Harold Edwin Killam, who married Ora Louise Webster.

If I was any good at genealogy, I would write this all out properly, but I haven’t learned how yet. Here’s a little drawing, though, because I think it helps. At least it helps me.

Ora Louise Webster was the daughter of Samuel Webster and Louisa D. Robinson. Ora’s maternal grandfather, Benjamin Enoch Robinson, remarried after Louisa’s mother, Abigail Tupper Patterson, died (I did toy with making Tupper my “same name” topic – we sure have a lot of Tuppers). Benjamin’s second wife was none other than Emma Josephine Killam [3], who then became Ora’s step-grandmother as well as being Dr. Harold Killam’s aunt.

Benjamin Robinson and Emma Killam were married October 21, 1864 in Cornwallis, NS. He was a 45 year-old widowed farmer at Aylesford. She was a 29 year-old “tailoress” from Cornwallis. Nana said that her Killam aunts were “wonderful needlewomen.” They could apparently make anything. (I have several Killam cousins today with those same gifts and they are amazing!) An interesting side note is that Rev. E.M. Saunders was their minister – at the time of this wedding, he would have been the young father of Marshall Saunders, who grew up to write the best-selling horse story, Beautiful Joe.[4]

I just decided I need to start a page of books mentioned on this blog because I think I am going to want it later. Before I do that, though, I should note that Benjamin and Emma had at least two surviving children together before his death on July 9, 1900. [5] Based on the 1871 and 1881 Census of Canada records, they were Della Robinson, born about 1866, and Myron Robinson, born 1876.

I don’t know why, but I have always loved this particular census record. I love the way the census taker wrote down “Emmer,” which I’m sure is how Emma’s name would have been pronounced. I love seeing my great-great grandmother Louisa recorded as a girl of 17. Five-year-old Abigail was the last child born to Benjamin and Abigail Robinson, and was named for her mother. Adelia (Della) was the first child born to Benjamin and Emma. And I love seeing the extended family unit, even though I wonder if it would have been a tricky blend in real life. Benjamin’s 90 year-old mother was living with them, and I think that Deborah Patterson would have been a sister of Benjamin’s first wife. Perhaps she was caring for the children after her sister’s death. Later, Louisa named my great-grandmother Ora, after the name Deborah, and I wonder if she was thinking of her aunt (it was also Louisa’s grandmother Deborah Patterson’s name).

After Benjamin’s death, Emma Robinson lived out her years in Aylesford, Nova Scotia, with her daughter Della (Adelia), who had married James Burton Nichols. Emma died on October 16, 1921, at the age of 85 and is buried in the Old Morristown Cemetery. [7]

I am still irritated with myself that I did not get good enough pictures in the Old Morristown Cemetery during a 2015 visit to Nova Scotia. I do love seeing my mom’s arm there in the picture though, because I know she is explaining about our ancestors to my children (who still complain about how many cemeteries we visited that year.) This is Benjamin Robinson’s lovely marble monument. I don’t have photos of the whole monument, or the other sides. Hopefully someone will go back with me again.

NOTES:

[1] Library and Archives Canada. Census of Canada, 1901. Ottawa, Ontario, Canada: Library and Archives Canada, 2004. http://www.collectionscanada.gc.ca/databases/census-1901 . Year: 1901; Census Place: Millville, Kings, Nova Scotia; Page: 10; Family No: 106 (via Ancestry.ca)

[2] Judith Fingard, “RAND, SILAS TERTIUS,” in Dictionary of Canadian Biography, vol. 11, University of Toronto/Université Laval, 2003–, accessed February 8, 2020, http://www.biographi.ca/en/bio/rand_silas_tertius_11E.html.

[3] Nova Scotia Historical Vital Statistics. https://www.novascotiagenealogy.com/ItemView.aspx?ImageFile=1826-2&Event=marriage&ID=84814

[4] Gwendolyn Davies, ed. Fiction Treasures by Maritime Writers: Best-selling novelists of Canada s Maritime provinces 1860-1950, Formac Publishing, 2015. p. 337.

[5] Date is from his monument in the Old Morristown Cemetery, Morristown, Nova Scotia.

[6] Library and Archives Canada. Census of Canada. 1871; Ottawa, Ontario, Canada. Census Place: Aylesford South, Kings, Nova Scotia; Roll: C-10542; Page: 45; Family No: 165 (via Ancestry.ca)

[7] Nova Scotia Historical Vital Statistics. https://www.novascotiagenealogy.com/ItemView.aspx?ImageFile=93-29&Event=death&ID=173970